Good Hair

My blog ghostwriter Tramaine sent me this email and It’s a good context to view the new trailer for Chris Rock’s doc, “Good Hair.”

I’m excited about seeing the film and hope that he doesn’t remain to lighthearted and objective. For the issue to be done justice the film at some point must spell out the masochism built into the corrupt black hair industry, and the damage that eurocentric standards of beauty have done to your sisters hair and scalp (especially on the sides where the hair won’t grow back.)

check the trailer here

Here is some more good information, you probably already know most of it but the thing about Hampton University at the end, disturbed me.

A Look Back at the Black Hair Story

Whether its activist Angela Davis’s Afro or hip-hop diva Lil’ Kim’s “weave of the week,” black hair has long had the power to set trends and reflect societal attitudes.

1444: Europeans trade on the west coast of Africa with people wearing elaborate hairstyles, including locks, plaits and twists.

1619: First slaves brought to Jamestown; African language, culture and grooming tradition begin to disappear.

1700s: Calling black hair “wool,” many whites dehumanize slaves. The more elaborate African hairstyles cannot be retained.

1800s: Without the combs and herbal treatments used in Africa, slaves rely on bacon grease, butter and kerosene as hair conditioners and cleaners. Lighter-skinned, straight-haired slaves command higher prices at auction than darker, more kinky-haired ones. Internalizing color consciousness, blacks promote the idea that blacks with dark skin and kinky hair are less attractive and worth less.

1865: Slavery ends, but whites look upon black women who style their hair like white women as well-adjusted. “Good” hair becomes a prerequisite for entering certain schools, churches, social groups and business networks.

1880: Metal hot combs, invented in 1845 by the French, are readily available in the United States. The comb is heated and used to press and temporarily straighten kinky hair.

Madame C.J. Walker

1900s: Madame C.J. Walker develops a range of hair-care products for black hair. She popularizes the press-and-curl style. Some criticize her for encouraging black women to look white.

1910: Walker is featured in the Guinness Book of Records as the first American female self-made millionaire.

1920s: Marcus Garvey, a black nationalist, urges followers to embrace their natural hair and reclaim an African aesthetic.

1954: George E. Johnson launches the Johnson Products Empire with Ultra Wave Hair Culture, a “permanent” hair straightener for men that can be applied at home. A women’s chemical straightener follows.

Cicely Tyson

1962: Actress Cicely Tyson wears cornrows on the television drama “East Side/West Side.”

1966: Model Pat Evans defies both black and white standards of beauty and shaves her head.

Diahann Carroll

1968: Actress Diahann Carroll is the first black woman to star in a television network series, “Julia.” She is a darker version of the all-American girl with straightened, curled hair.

1970: Angela Davis becomes an icon of Black Power with her large afro.

1971: Melba Tolliver is fired from the ABC affiliate in New York for wearing an afro while covering Tricia Nixon’s wedding.

1977: The Jheri curl explodes on the black hair scene. Billed as a curly perm for blacks, the ultra-moist hairstyle lasts through the 1980s.

1979: Braids and beads cross the color line when Bo Derek appears with cornrows in the movie “10.”

Grace Jones

1980: Model-actress Grace Jones sports her trademark flat-top fade.

1988: Spike Lee exposes the good hair/bad hair light-skinned/dark-skinned schism in black American in his movie “School Daze.”

1990: “Sisters love the weave,” “Essence” magazine declares. A variety of natural styles and locks also become more accepted.

1997: Singer Erykah Badu poses on the cover of her debut album “Baduizm” with her head wrapped, ushering in an eclectic brand of Afrocentrism.

1998: Carson Inc., creator of Dark & Lovely and Magic Shave for black men, acquires the black-owned beauty company Johnson Products of Chicago in 1998. L’Oreal purchases Carson two years later and merges it with Soft Sheen.

1999: “People” magazine names lock-topped Grammy award-winning artist Lauryn Hill one of its 50 Most Beautiful People.

2001: Rapper Lil’ Kim wears a platinum blonde weave, while singer Macy Gray sports a new-school afro. Some black women perm, some press, and others go with natural twists, braids and locks.

Amari Diaw

2003: New Bedford, Mass. Dance teacher Amy Fernandes’ refuses to allow 4-year-old Amari Diaw to participate in her ballet dance recital along with the other children in her class who have been practicing for the exciting event because she requires the girls to pull back their hair into a bun. Amari’s mom put Amari’s very curly hair into cornrows and pulled it back into a bun. Fernandes, however, insisted that the braids be removed and that Amari’s hair be pulled back straight into a bun.

2006: Baltimore Police Department’s new, more rigid professional appearance standards prohibit such hairstyles as cornrows, dreadlocks and twists. These natural hairstyles are deemed to be “extreme” and a “fad” by the department.

2007: MSNBC Radio Host Don Imus loses his job when he calls the Rutgers’ women’s basketball team “some nappy-headed hos.”

2006: Black hair-care is a billion-dollar industry.

The New Yorker

2008: “The New Yorker” draws heat when a cover photo portrays Michelle Obama with an Afro and an AK 47 machine gun and and Barack Obama in a turban doing the fist bump. Many felt the cartoon reinforces negative stereotypes about both Muslims and natural hair.

2009: Comic Chris Rock unveils “Good Hair” at the Sundance Film Festival, exploring the way black hairstyles impact the activities, pocketbooks, sexual relationships, and self-esteem of black people.

*****They omitted Hampton University’s hair policy (which is key to note particauly because it is a HBC-Historically Black College) Susan L. Taylor of Essence magazine backed out of a speaking engagement at the 28th Annual Conference on the Black Family at Hampton University because of their views and ban on braids and locks.